Tafsir Al-Mishbah in the Frame Work of Indonesian Golden Triangle Tafsirs: A Review on the Correlation Study (Munasabah) of Qur’an
DOI:
https://doi.org/10.31291/hn.v3i2.10Keywords:
Tafsir al-Mishbah, Nusantara interpretations, the correlation study of Al-Qur`an (munasabah)Abstract
This study elaborates and puts M. Quraish Shihab and Tafsir al-Mishbah in the discourse of Indonesian exegesis (Tafsir). This paper also tries to place Tafsir al-Mishbah which is currently the most comprehensive interpretation among other Indonesian mufassirs’s work that have a complete interpretation. Further explanation on Tafsir al-Mishbah and other mufassirs are considered necessary, so that Tafsir al-Mishbah will have a clearer position in the academic world. Besides mapping and positioning Tafsir al-Mishbah among other Indonesian interpretations, this paper will also look in depth at the correlation of the study of the Al-Qur`an in the previous interpretations. The result of the study shows that the work of M. Quraish Shihab is the most serious interpretation elaborating the Quranic verses in detail and trying to seek the correlation among the verses or chapters (surah).Downloads
References
Ahmad, Asnawi. 1989. "Pemahaman Shaykh Nawawi tentang Ayat Qadar dan Jabbar dalam Kitab Tafsirnya 'Marrah Labad'." Jakarta: Doctoral Dissertation at IAIN Syarif Hidayatullah.
al-Jawzi, Al-Syaikh Muhammad Nawawi. n.d. Marrah Labad – Tafsir al-Nawawi. Kairo: Dār Ihyā’ al-Kutub al-‘Arabiyyah - ‘Asā al-Bāb al-Ḥalīb.
Ambari, Muarif. n.d. Shaykh Nawawi al-Bantani Indonesia. Jakarta: Sarana Utama.
Atha’, ‘Abd al-Qadir Ahmad. 1978. Asrar Tartib al-Qur’an. Dār al-I’tiṣām.
Basyuni, Muhammad Maftuh, M. Atha’ Mudzhar, and Fadhal AR Bafadhal. 2004. Al-Qur’an dan Tafsirnya. Jakarta: Departemen Agama RI.
Benda, Harry J. 1989. “Islam di Asia Tenggara dalam Abad ke-20.” In Azyumardi Azra (Ed.), Perspektif Islam di Asia Tenggara. Jakarta: Yayasan Obor Indonesia.
Burhanuddin, Mamat Salamat. 2003. Hermeneutika al-Qur’an di Indonesia: Suatu Kajian Terhadap Kitab Tafsir al-Munir Karya KH. Nawawi Banten. Jakarta: Doctoral Dissertation at IAIN Syarif Hidayatullah.
Ahmad, Asnawi. 1989. Pemahaman Shaykh Nawawi tentang Ayat Qadar dan Jabbar dalam Kitab Tafsirnya "Marrah Labad". Jakarta: CV. Utama.
Federspiel, Howard M. 1996. Kajian al-Qur’an di Indonesia dari Mahmud Yunus hingga Quraish Shihab, diterjemahkan oleh Tajul Arifin. Bandung: Mizan.
Gusmian, Islah. 2003. Khazanah Tafsir Indonesia: dari Hermeneutika hingga Ideologi. Jakarta: Teraju.
Hafiduddin, Didin. 1987. “Tinjauan Atas Tafsir Munir Karya Imam Muhammad Nawawi Tanara”. Dalam Ahmad Rifa’i Hasan (Ed.), Warisan Intelektual Islam Indonesia. Bandung: Mizan.
Hamka. 1994. Tafsir al-Azhar. Jakarta: Pustaka Panjimas. ____. 1979. Kenang-kenangan Hidup. Jakarta: Bulan Bintang.
Harun, Salman. 1988. Hakekat Tafsir Tarjuman al-Mustafid Karya Shaykh Abdurrauf. Jakarta: Doctoral Dissertation at IAIN Syarif Hidayatullah.
____. “Kerancuan-kerancuan Istilah-istilah dalam Metodologi Tafsir”. Diakses dari: www.salmanharuninstitute.com.
Hasan, Hamka. 2009. Tafsir Jender: Studi Perbandingan antara Tokoh Indonesia dan Mesir. Jakarta: Badan Litbang dan Diklat Depag RI.
Iyazi, Ali. 1415H. Al-Mufassirun: Hayatuhum wa Manhajuhum. Makkah: Wizarah al-Thaqafah.
Johns, AH. 1988. “Qur’anic Exegesis in the Malay World: in Search of a Profile”. Dalam Andrew Rippin (Ed.), Approaches to the History of the Interpretation of the Qur’an. Oxford: Clarendon House. ____. “Tafsir al-Qur’an di Dunia Indonesia-Melayu”, diterjemahkan oleh Syahrullah Iskandar. Dalam Jurnal Studi al-Qur’an, I, No. 3, 2006.
Kamilah, Natijah. “Corak Tafsir al-Mishbah Karya M. Quraish Shihab”. Diakses dari: http://natijahkamilah.blogspot.com/2009/03/corak-tafsir-al-misbah-karya-m-quraish.html.
Latif, Yudi. Indonesian Muslim Intelligentsia and Power. Institute of Southeast Asia Studies International Encyclopedia of Islamic Dynasties, 69-73. Diakses dari: http://books.google.com/books?id=FLR3uqRr1oC&pg=PA71&dq=nawawi+al-bantani&hl=en&ei=e3ZsTM6lKM6rcb6whJYB&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFsQ6AEwCQ#v=onepage&q=nawawi%20al-bantani&f=false.
Maarif, Syafii. 1993. Peta Bumi Intelektualisme Islam di Indonesia. Bandung: Mizan.
Noer, Deliar. 1990. Gerakan Moderen Islam di Indonesia 1900-1942. Jakarta: PL3ES.
Omar, Hasuria Che, Haslina Haroon, Aniswal Abd Ghani. The Sustainable of The Translation Field. Diakses dari: http://books.google.com/books?id=L38_jNlkADAC&pg=PA26&dq=nawawi+albantani&hl=en&ei=e3ZsTM6lKM6rcb6whJYB&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFUQ6AEwCA#v=onepage&q=nawawi%20albantani&f=false.
Rasyad, Aminuddin. 1982. Perguruan Diniyyah Perkembangan Puteri Padang Panang 1923-1978: Suatu Studi Mengenai Perkembangan Sistem Pendidikan Agama. Jakarta: Doctoral Dissertation at IAIN Syarif Hidayatullah.
Riddel, Peter. 1984. “The Sources of ‘Abd al-Ra’ufs Tarjuman al-Mustafid”. Dalam Journal of Malaysian Branch of Royal Asiatic Society, LVII 92, 1984.
Sakho, Muhammad Ahsin. 2004. Al-Quran dan Tafsirnya. Jakarta: Departemen Agama RI. ____. 2005. “Aspek-aspek Penyempurnaan Terjemah dan Tafsir Departemen Agama”. Dalam Jurnal Lektur Keagamaan No. 1, 2005. Jakarta: Puslitbang Lektur Keagamaan Badan Litbang Agama dan Diklat Keagamaan Departemen Agama RI.
"Shaykh Nawawi al-Bantani al-Jawi: al-Ghazali Modern". Diakses dari: file:///D:/Documents%20and%20Settings/acer/My%20Documents/Downloads/syaikh-nawawi-al-bantani-4.html.
Shihab, M. Quraish. 1982. Nash al-Durar li al-Biqā‘ī Taḥqīq wa Dirāsah. Doctoral Dissertation at Universitas al-Azhar Cairo. ____. “Ibrahīm ibn ‘Umar al-Biqā’ī: Ahli Tafsir yang Kontroversial”. Dalam Jurnal ‘Ulumul Qur’an, Vol. 1. Jakarta: LSAF, 1998. ____. 2007. Mukjizat al-Qur’an Ditinjau dari Aspek Kebahasaan, Isyarat Ilmiah dan Pemberitaan Gaib. Bandung: Mizan. ____. 2011. Tafsir al-Mishbah. Jakarta: Lentera Hati.
Singh, Nagendra Kr. International Encyclopedia of Islamic Dynasties: 103. Diakses dari: http://books.google.com/books?id=6onixjsS0iAC&pg=PA103&dq=nawawi+albantani&hl=en&ei=e3ZsTM6lKM6rcb6whJYB&sa=X&oi=book_result&ct=result&resnum=8&ved=0CE8Q6AEwBw#v=onepage&q=nawawi%20al-bantani&f=false.
Steenbrink, Karl A. 1984. Beberapa Aspek tentang Islam di Indonesia Abad 19. Jakarta: Bulan Bintang. ____. “Hamka (1908-1981) The Integration of The Islamic Ummah of Indonesia”. Dalam Studia Islamika: Indonesian Journal for Islamic Studies, 1, No. 3, 1994.
Subhan, Arief. 2003. “Tafsir yang Membumi”. Majalah Tsaqafah, I. No. 3, 2003.
Surur, M. Shobahus. “Telaah tentang Tafsir Alquran Departemen Agama RI”. Dalam Jurnal Lektur Keagamaan, Vol. 1, No. 1, 2003. Jakarta: Puslitbang Lektur Keagamaan Badan Litbang Agama dan Diklat Keagamaan Departemen Agama RI.
Syarîf, Muhammad. 1982. Ittijāhāt al-Tajdīd fī Tafsīr al-Qur’ān al-Karīm fī Miṣr. Kairo: Dār al-Turāth.
Tihami. “Pemikiran Fiqh Shaykh Imam Nawawi al-Bantani”. Dalam Studia Islamika, 8, No. 1-3, 2001.
Yusuf, M. Yunan. 2003. Corak Pemikiran Kalam Tafsir al-Azhar: Sebuah Telaah atas Pemikiran Hamka dalam Teologi Islam. Jakarta: Penamadani.
Downloads
Published
Issue
Section
License
Copyright (c) 2015 Heritage of Nusantara: International Journal of Religious Literature and Heritage
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.