PERCEPTIONS AND REACTIONS OF AHMADIYYA TO FATWA INDONESIAN ULAMA COUNCIL (MUI): AN ANTROPHOLOGICAL LINGUSITICS APPROACH
DOI:
https://doi.org/10.31291/hn.v8i2.553Keywords:
Fatwa, Ahmadiyya, Anthropological Linguistic, Indonesian Ulama CouncilAbstract
Over the past two decades, the trend of fatwa requests has increased. Fatwas issued by certain individuals or organizations are used as references in daily life. Likewise in Indonesia through the Indonesian Ulama Council (MUI) where the desire for asking fatwas is almost the same as the desire for implementing the fatwa itself. Including fatwas related to religious sects such as Ahmadiyya which are often become victims of discrimination and assault. Studies of this research focuses on texts fatwa issued by MUI on Ahmadiyya sect in 1980 and 2005. This study departs from the claims of some researchers who think that the fatwa had a strong correlation with actions and violent behavior that befell the Ahmadiyya Community. Use an anthropological linguistic approach, this study show Jemaah Ahmadiyya considers that fatwas are opinion. As usual opinion, he must be respected. Disagreement with an opinion is common. Because opinions are not binding. Such a pedestal of thinking simultaneously raises attitudes and responses that tend to appear to 'accept what we are'. However, if examined more closely, there are a number of efforts which although they are 'sporadic' and are not interpreted as a specific strategy to counter the actual heretical labelling efforts carried out by the Jemaah Ahmadiyya.Downloads
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Assyaukanie, L. (2009). Fatwa and Violence in Indonesia. Journal of Religion and Society, 11, 1-21.
Burhani, A. N. (2016). Fundamentalism and Religious Dissent: the LPPI’s Mission to Eradicate the Ahmadiyya in Indonesia. Indonesia and Malay World, 44(129), 145-164. https://doi.org/10.1080/13639811.2015.1135610
Burhani, A. N. (2020). Ahmadiyah and Islamic Revivalism in Twentieth-Century Java, Indonesia: A Neglected Contribution. In Alternative Voices in Muslim Southeast Asia: Discourse and Struggles (pp. 199-220). Singapore: ISEAS.
Castells, M. (2010). The Power of Identity. Singapore: Wiley-Blackwell. https://doi.org/10.1002/9781444318234
Darmadi, D. (2013). The Meccan Fatwas and The Globalized Discoursce of Exclution: The Case of Anti-Ahmadiyah Movements in Indonesia. Heritage of Nusantara, 2(1), 22-50.
Fajari Fadhillah, N. (2017). Towards Peaceful Islam: Jemaat Ahmadiyah Indonesia (JAI) as A New Social Movement. Masyarakat, 22(1), 35-52.
Fuller, A. (2011). Religious Freedom in Indonesia: Curious Cases of Dialogues, Fatwas and Laws. Journal of Indonesian Islam, 05(01), 1-16.
Hamdi, M. (2007). Sang Liyan dan Kekerasan: Kasus Penyerangan kampus Mubarak Jemaah Ahmadiyah Kemang, Parung, Bogor. In A. Suaedy (Ed.), Politisasi Agama dan Konflik Komunal: Beberapa Isu Penting di Indonesia. Jakarta: The Wahid Institute.
Hasyim, S. (2019). Fatwas and Democracy: Majelis Ulama Indonesia (MUI, Indonesian Ulema Council) and Rising Conservatism in Indonesian Islam. TRaNS: Trans -Regional and -National Studies of Southeast Asia, (2019), 1-15. https://doi.org/10.1017/trn.2019.13
Hosen, N. (2004). Behind the Scenes: Fatwas of Majelis Ulama Indonesia (1975-1998). Journal of Islamic Studies, 2(15), 147-179.
Lavan, S. (1974). The Ahmadiyah Movement: A History and Perspective. Delhi: Manohar Book Service.
Lavan, S. (1976). The Ahmadiyah Movement: Past and Present. Guru Nanak Dev University.
Mariani, N. (2013). Ahmadiyah, Conflicts, and Violence in Contemporary Indonesia. Indonesia Journal of Islam and Muslim Societies, 3(June 2013), 1-30.
Mohamad, G. (2010). Catatan Pinggir 9. Jakarta: TEMPO.
Platzdasch, B. (2013). Religious Freedom in Contemporary Indonesia: The Case of Ahmadiyah. In H. Yei-Fong (Ed.), Encountering Islam”¯: The Politics of Religious Identities in Southeast Asia. Singapore: Institute of Southeast Asian Studies (ISEAS).
Rey, T. (2014). Bourdieu on Religion Imposing Faith and Legitimacy. New York: Routledge.
Rogers, B. (2014). Indonesia: Pluralism in Peril The Rise of Religious Intolerance across the Archipelago. United Kingdom.
Ropi, I. (2010). Islamism, Government Regulation, and the Ahmadiyah Controversies in Indonesia. Al-Jami’ah: Journal of Islamic Studies, 48(2), 281-320. https://doi.org/10.14421/ajis.2010.482.281-320
Saat, N. (2018). The State, Ulama and Islam in Malaysia and Indonesia. Amsterdam University Press.
Sevea, I. S. (2009). The Ahmadiyya print Jihad in South and Southeast Asia. In Islamic Connections: Muslim Societies in South and Southeast Asia. https://doi.org/10.1355/9789812309242-010
Sholeh, A. N. (2016). Metodologi Penetapan Fatwa Majelis Ulama Indonesia: Penggunaan Prinsip Pencegahan dalam Fatwa. Jakarta”¯: Emir.
Soekarno. (2017). Islam Sontoloyo: Pikiran-pikiran Progresif Pemikiran Islam. Jogjakarta: Jogjakarta”¯: Basabasi.
Suaedy, A. (2018). Islam, Minorities, and Identity in South Asia. Depok: Inklusif & ISAIs.
Suaedy, A., & Maarif, A. S. (2006). Kala Fatwa Jadi Penjara. Jakarta: The Wahid Institute.
Tempo. (2018). Teror Terhadap Ahmadiyah. Majalah Tempo, 2.
Wahid, A. (2007). Melawan Melalui Lelucon. Jakarta: TEMPO.
Zaini, A. H. F. (2018). Nasionalisme Kaum Sarungan. Penerbit Buku Kompas.
Zulkarnain, I. (2005). Gerakan Ahmadiyya di Indonesia. Yogyakarta: LKiS.
Interview with Basuki, 28 July, 2018.
Interview with Budiana, 28 July, 2018.
Interview with Murtiyono Yusuf Ismail 28 July, 2018.
Tirto.id/kasus-kasus-intoleransi-yang-menimpa-ahmadiyya-cp4V accessed July 18th 2018.
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2019-12-31
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PERCEPTIONS AND REACTIONS OF AHMADIYYA TO FATWA INDONESIAN ULAMA COUNCIL (MUI): AN ANTROPHOLOGICAL LINGUSITICS APPROACH. (2019). Heritage of Nusantara: International Journal of Religious Literature and Heritage, 8(2), 208-242. https://doi.org/10.31291/hn.v8i2.553
