Mapau Na Maloppo Batu: The Concept of Cultural Adaptation and Identity of Chinese Muslims in Bulukumba, South Sulawesi
DOI:
https://doi.org/10.31291/hn.v12i1.693Keywords:
chinese muslim, cultural adaptation, mapau na maloppo batuAbstract
This article aims to explore the concept of cultural adaptation and the identity of Chinese Muslims in Bulukumba, South Sulawesi. Through a life story approach, this study employed observation on the daily life of key participants, in-depth interviews, and documentation. The results of the study showed that Chinese Muslims in Bulukumba experienced culture-sensitive adaptation process where their individual backgrounds and life experiences interacted with Islamic teachings and Bugis-Makassar-Konjo culture through assimilation. The cultural adaptation was visible in various aspects of life, such as religious practices, traditions, language, food, and social behaviour. In addition, the Chinese Muslim identity in Bulukumba resulted from a fusion of Chinese cultures and non-Chinese Muslims. This identity was reflected in language, appearance, and religious practices. Through life story studies, this research provided a comprehensive picture of how individuals experienced cultural adaptation and developed identity as Chinese Muslims in Bulukumba, known as Mapau na maloppo batu, as a manifestation of honesty and sincerity to be kind to fellow human beings.
Downloads
References
Abidin, Y. Z. (2022). Maintaining faith from within: How Chinese Muslim organisations in Indonesia improve converts’ understanding of Islam. HTS Teologiese Studies / Theological Studies, 78(1). https://doi.org/10.4102/hts.v78i1.7634
Abidin, Z. (2018). Chinese Muslims in Indonesia and their response to the current global Islamic resurgence. Journal of Indonesian Islam, 12(2), 357-374.
Ahmad, N. (2018). Assimilating Indonesia Chinese Muslim in Makassar (1967-1997). Yupa: Historical Studies Journal, 2(1). https://doi.org/10.30872/yupa.v2i1.111
Aripudin, A., Rahman, M. T., Burhanudin, D., Anwar, S., Salman, I., & Pinem, M. (2022). The spiritual experience of Chinese Muslim minorities post-1998 reformation: A study of Chinese Muslims becoming Indonesians. HTS Teologiese Studies / Theological Studies, 78(4). https://doi.org/10.4102/hts.v78i4.7648
Atkinson, R. (1998). The life story interview. Sage.
Azra, A. (2015). Genealogy of Indonesian islamic education: Roles in the modernization of muslim society. Heritage of Nusantara: International Journal of Religious Literature and Heritage, 4(1), 85-114.
Bahrum, S. (2003). Cina Peranakan Makassar. Yayasan Baruga Nusantara.
Bonn, G., & Holstein, J. A. (2019). Life Histories in the Social Sciences: A New Approach to Old Problems. Routledge.
Burke, C. T. (2014). Biographical Narrative Interview Method: Tracing Graduates’ Futures. In Biographical Narrative Interview Method: Tracing Graduates’ Futures. https://doi.org/10.4135/978144627305013510257
Clough, P., Goodley, D., Lawthom, R., & Moore, M. (2004). Researching life stories: Method, theory and analyses in a biographical age. In Researching Life Stories: Method, Theory and Analyses in a Biographical Age. https://doi.org/10.4324/9780203413371
CormoÈ™, V. C. (2022). The Processes of Adaptation, Assimilation and Integration in the Country of Migration: A Psychosocial Perspective on Place Identity Changes. Sustainability (Switzerland), 14(16). https://doi.org/10.3390/su141610296
Cresswell, J. W., & Cresswell, D. J. (2018). Research design qualitative, quantitative, and mixed methods approaches. In Journal of Chemical Information and Modeling (Vol. 53, Issue 9).
Effendy, M. AR. (2004). Tionghoa Makassar di Tengah Pusaran Sejarah. In D. Pradadimara (Ed.), Dari Makassar Ke Makassar: Proses Etnisasi Sebuah Kota (pp. 1-215). Ombak.
Erlangga, I., Ibrahim, & Ranto. (2021). Negosiasi Identitas Budaya Etnis Pendatang Dengan Etnis Lokal Di Kecamatan Pulau Besar Kabupaten Bangka Selatan. Journal Of Government and Social Issues (JGSI), 1(1), 18-32. https://jgsi.fisip.unila.ac.id/index.php/Jurnal
Ferrer-Wreder, L., Sundell, K., & Mansoory, S. (2012). Tinkering with perfection: Theory development in the intervention cultural adaptation field. Child & Youth Care Forum, 41, 149-171.
Gondomono. (2013). Manusia dan Kebudayaan Han. Kompas Media Nusantara.
Gunawan, V. A. (2018). Hew, Wai Weng: Chinese Ways of Being Muslim. Negotiating Ethnicity and Religiosity in Indonesia. Anthropos, 113(2). https://doi.org/10.5771/0257-9774-2018-2-731
Holstein, J., & Gubrium, J. (2015). Varieties of Narrative Analysis. In Varieties of Narrative Analysis. https://doi.org/10.4135/9781506335117
Luttrell, W. (2005). “Good enough” methods for life-story analysis. Springer.
Mahfud, C. (2018). Chinese muslim community development in contemporary Indonesia: Experiences of Piti in East Java. Studia Islamika, 25(3). https://doi.org/10.15408/sdi.v25i3.6755
McCracken, G. (1988). The long interview: Qualitative research methods. In Sage Publications.
Mufid, A., Massoweang, A. K., Mujizatullah, Muslim, A., & Yani, Z. (2023). Rereading Nasr Hamid Abu Zayd’s method of interpreting religious texts. HTS Teologiese Studies/Theological Studies, 79(1), 1-6.
Muslim, A. (2016). Religious and Cultural Harmonies In The Art Of Masamper. Analisa: Journal of Social Science and Religion, 1(2), 259-274.
Muslim, A. (2019). The harmony taste of Bakar Batu tradition on Papua land. Heritage Of Nusantara, 8.
Muzakki, A. (2010). Ethnic Chinese Muslims in Indonesia: An unfinished Anti-Discrimination Project. Journal of Muslim Minority Affairs, 30(1). https://doi.org/10.1080/13602001003650630
Purwati, E., & Rusydiyah, E. F. (2020). Transformative Islamic education of convert Chinese Muslim. Talent Development and Excellence, 12(1).
Putro, Z. A. E. (2014). Chinese Muslim Predicament in Indonesia’s Post Reformation. Heritage of Nusantara: International Journal of Religious Literature and Heritage, 3(1), 63-82.
Rahmawati, Yahiji, K., Mahfud, C., Alfin, J., & Koiri, M. (2018). Chinese ways of being good Muslim: From the Cheng Hoo Mosque to Islamic education and media literacy. Indonesian Journal of Islam and Muslim Societies, 8(2). https://doi.org/10.18326/ijims.v8i2.225-252
Rainford, J. (2021). Using Creative Methods in Qualitative Interviews. In Using Creative Methods in Qualitative Interviews. https://doi.org/10.4135/9781529758115
Ramli. (2015). Dakwah Terhadap Muslim Etnis Tionghoa di Kota Makassar (Perspektif Sosi-Antropologis). Universitas Islam Negeri Alauddin Makassar.
Ramli, R. (2019). Moderasi Beragama bagi Minoritas Muslim Etnis Tionghoa di Kota Makassar. KURIOSITAS: Media Komunikasi Sosial Dan Keagamaan, 12(2). https://doi.org/10.35905/kur.v12i2.1219
Rosmini, Syamsidar, & Haniah. (2016). Geliat Keberagamaan Moderat Komunitas Muslim Tionghoa (Kontribusi Pengkajian Islam Intensif dalam Keberagamaan Moderat Komunitas Muslim Tionghoa Kota Makassar). Jurnal Al-Ulum, 16(1), 45.
Sharp, N. L., Bye, R. A., & Cusick, A. (2019). Narrative analysis. In Handbook of Research Methods in Health Social Sciences. https://doi.org/10.1007/978-981-10-5251-4_106
Utami, L. S. S. (2015a). Teori-teori adaptasi antar budaya. Jurnal Komunikasi, 7(2), 180-197.
Utami, L. S. S. (2015b). The Theories of Intercultural Adaptation. Jurnal Komunikasi, 7(2), 180-197.
Wahyudi, W. E. (2020). Ethnic Minority Muslim Social Pedagogy (Counter-radicalism of Chinese Muslims through Islamic Education). Edukasia : Jurnal Penelitian Pendidikan Islam, 15(1). https://doi.org/10.21043/edukasia.v15i1.7360
Wai Weng, H. (2023). Archipelagic Chineseness: competing ways of being Chinese Muslims in contemporary Indonesia and Malaysia. Asian Ethnicity, 24(1). https://doi.org/10.1080/14631369.2022.2122396
Wang, Y. (2018). The Construction of Chinese Muslim Identities in Transnational Spaces. Review of Religion and Chinese Society, 5(2). https://doi.org/10.1163/22143955-00502003
Ward, C. (2013). Probing identity, integration and adaptation: Big questions, little answers. International Journal of Intercultural Relations, 37(4), 391-404. https://doi.org/10.1016/j.ijintrel.2013.04.001
Weng, H. W. (2014). Beyond “Chinese Diaspora” and “Islamic Ummah”: Various transnational connections and local negotiations of Chinese Muslim identities in Indonesia. Sojourn, 29(3). https://doi.org/10.1353/soj.2014.0036
Weng, H. W. (2019). Conservative inclusivity and hierarchical diversity: Chinese dakwah and the Paradoxes of Indonesian religious pluralism. In Asian Journal of Social Science (Vol. 47, Issue 3). https://doi.org/10.1163/15685314-04703006
Wiles, R. (2013). What are Qualitative Research Ethics? In What are Qualitative Research Ethics? https://doi.org/10.5040/9781849666558
Woodward, M. (2017). Islam Nusantara: a semantic and symbolic analysis. Heritage of Nusantara: International Journal of Religious Literature and Heritage, 6(2), 181-198.
Yunariono, B., & Andriati, R. (2020). The Construction of Chinese Muslim Identities in Surabaya. Walisongo: Jurnal Penelitian Sosial Keagamaan, 28(1). https://doi.org/10.21580/ws.28.1.6264
Zohrabi, M. (2013). Mixed method research: Instruments, validity, reliability and reporting findings. Theory and Practice in Language Studies, 3(2), 254.
Zuev, D., & Bratchford, G. (2020). Methodologies of Visual Sociology. In Visual Sociology. https://doi.org/10.1007/978-3-030-54510-9_2
Zuhri, A. M., & Wahyudi, W. E. (2021). Social Theology Of Chinese Muslim: From Islamic Inclusivism Towards Social Movements. Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat, 18(2). https://doi.org/10.22515/ajpif.v18i2.3826
Zuhri, A. M., Wahyudi, W. E., & Hamid, A. (2021). Chinese Muslims’ Ways Of Being Nationalist: Combining Islamic Cosmopolitanism, Acculturation And Social Roles. Qudus International Journal of Islamic Studies, 9(2). https://doi.org/10.21043/qijis.v9i2.9649
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Heritage of Nusantara: International Journal of Religious Literature and Heritage
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.