The Philosophy of Atadiken in the Lamaholot Tribe of East Nusa Tenggara: A Proposition for an Epistemological Foundation of Religious Moderation in Indonesia

Anselmus Dore Woho Atasoge; Maria  Yulita C.Age; Primiaty  Sabu Kopong; Adison  Adrianus Sihombing

doi:10.31291/hn.v13i2.786

Authors

Anselmus Dore Woho Atasoge Sekolah Tinggi Pastoral Atma Reksa Ende
Maria Yulita C.Age Sekolah Tinggi Pastoral Atma Reksa Ende, NTT
Primiaty Sabu Kopong Sekolah Tinggi Pastoral Atma Reksa Ende
Dr. Adison Adrianus Sihombing Badan Riset dan Inovasi Nasional (BRIN)

DOI:

https://doi.org/10.31291/hn.v13i2.786

Keywords:

Lamaholot community, Atadiken philosophy, Religious Moderation, Harmony of Life

Abstract

This study aims to explore the Atadiken philosophy in the Lamaholot community, especially on their perspectives and practices on humanity. A qualitative research was conducted, employing field observations and structured interviews with 45 informants from three islands in East Flores Regency: East Flores mainland, Adonara, and Solor. Research participants include traditional leaders, religious figures, educators, and youth from the two main religions in East Flores. The study finds that the Lamaholot Atadiken philosophy can serve as an epistemological foundation to support and develop religious moderation in Indonesia. Atadiken’s philosophy views humanity as kin, recognizing, valuing, respecting, and protecting individuals as dignified beings. This reinforces key terms in religious moderation, such as humanity, collective welfare, justice, tolerance, commitment to shared agreements, non-violence, and love for the nation and tradition. With its core emphasis on humanity, Atadiken’s philosophy promotes religious moderation and social harmony, aligning with both local and global religious ideals.

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