The 12-Year Kwan Im Hud Couw Procession: Cultural Heritage, Community Identity, and the Dynamics of Multiculturalism in Tangerang
DOI:
https://doi.org/10.31291/hn.v14i1.823Keywords:
12-Year Kwan Im Hud Couw Procession, Benteng Chinese, Intangible Cultural Heritage, Cultural Identity, MulticulturalismAbstract
This study examines the historical, spiritual, and social dimensions of the Kwan Im Hud Couw Procession at Boen Tek Bio Temple ritual, exploring how it has endured and adapted to modernization while preserving its essence. Employing a qualitative ethnographic approach, this research integrates participatory observation, in-depth interviews and document analysis to provide a comprehensive understanding of the procession’s evolving role. Findings of this study reveal that the ritual plays a crucial role in preserving community identity and reinforcing social solidarity. While maintaining its traditional structure, the procession has become increasingly inclusive, fostering broader participation from diverse communities. This study underscores that intangible cultural heritage can persist through community-driven innovations without compromising its traditional roots, offering valuable insights for cultural preservation policies and social integration in multicultural societies.
Downloads
References
Arif, A. (2020). Perspektif teori sosial Emile Durkheim dalam sosiologi pendidikan. Moderasi: Jurnal Studi Ilmu Pengetahuan Sosial, 1(1), 1–14. https://doi.org/10.24239/moderasi.Vol1.Iss2.28
AS, E., & Rustandi, R. (2022). Komunikasi transendental ritual keagamaan Tarekat Qadiriyyah Wa Naqsabandiyyah Pesantren Suryalaya Tasikmalaya. Jurnal Komunikasi, 17(1), 47–66. https://doi.org/10.20885/komunikasi.vol17.iss1.art4
Braun, V., & Clarke, V. (2012). Thematic analysis. In H. Cooper, P. M. Camic, D. L. Long, A. T. Panter, D. Rindskopf, & K. J. Sher (Eds.), APA handbook of research methods in psychology, Vol. 2: Research designs: Quantitative, qualitative, neuropsychological, and biological (pp. 57–71). American Psychological Association. https://doi.org/10.1037/13620-004
Chin, M. Y., et al. (2024). A study of traditional Chinese religions in Malaysia: The decline and the path towards revitalization. Yayasan Belia Buddhist Malaysia.
Dadi, A. (1998). Interaksionisme simbolik. Jurnal Komunikasi Antar Budaya, 9(2), 302.
Derung, T. N. (2017). Interaksionisme simbolik dalam kehidupan bermasyarakat. SAPA - Jurnal Kateketik dan Pastoral, 2(1), 118–131. https://doi.org/10.53544/sapa.v2i1.33
Haryani, E. (2020). Masyarakat Cina Benteng Kota Tangerang dan model ketahanan budaya keagamaan. Jurnal Lektur Keagamaan, 18(2), 399–428.
Hasbiansyah, O. (2015). Pendekatan fenomenologi: Pengantar praktik penelitian dalam ilmu sosial dan komunikasi. Al-Tadzkiyyah: Jurnal Pendidikan Islam, 6, 17–33.
Hidayat, Z. (2014). Representasi diaspora serumpun Melayu dan Tionghoa Asia Tenggara dalam media baru. Komunikologi: Jurnal Ilmiah Ilmu Komunikasi, 11(2), 138.
Luthfiyani, P. W., & Murhayati, S. (2024). Strategi memastikan keabsahan data dalam penelitian kualitatif. Jurnal Pendidikan Tambusai, 8, 45315–45328.
Makmur, R., et al. (2019). Intercultural communication and mutualistic relationship between the Chinese and the Minangnese in Padang, West Sumatra, Indonesia. Jurnal Komunikasi: Malaysian Journal of Communication, 35(4), 244–257. https://doi.org/10.17576/JKMJC-2019-3504-15
Maulida, et al. (2025). Braun, V., & Clarke, V. (2012). Thematic analysis. In H. Cooper, P. M. Camic, D. L. Long, A. T. Panter, D. Rindskopf, & K. J. Sher (Eds.), APA handbook of research methods in psychology, Vol. 2: Research designs: Quantitative, qualitative, neuropsychological, and biological (pp. 57–71). American Psychological Association. https://doi.org/10.1037/13620-004
Mouwn, E. (2020). Metodologi penelitian kualitatif. Rake Sarasin.
Nindito, S. (2013). Fenomenologi Alfred Schutz: Studi tentang konstruksi makna dan realitas dalam ilmu sosial. Jurnal Ilmu Komunikasi, 2(1), 79–95. https://doi.org/10.24002/jik.v2i1.254
Putriandini, S., & Irianto, G. (2012). Fenomenologi konvensional dalam implementasi sistem pengendalian internal pada pembiayaan musyarakah. Jurnal Akuntansi Multiparadigma, 3(1), 134–154.
Rahman, et al. (2024). Nilai-nilai dalam tradisi ritual perayaan prosesi 12 tahunan Toapekong pada masyarakat Cina Benteng. Pena Literasi: Jurnal Pendidikan Bahasa dan Sastra Indonesia, 7(2), 162–172.
Rahmawati, et al. (2024). Perkembangan tradisi Cio Tao pada masyarakat Tionghoa Tangerang antara tahun 1967–2000. Jurnal Penelitian Pendidikan Sejarah UHO, 9(2), 162–173.
Rangsikul, R. (2019). Identitas etnis dan proses akulturasi Rohingya di Bangkok, Thailand. Lakon: Jurnal Kajian Sastra dan Budaya, 8(1), 1. https://doi.org/10.20473/lakon.v8i1.9331
Tionghoa dan penduduk Muslim di Banten. Dialektika Komunika: Jurnal Kajian Komunikasi dan Pembangunan Daerah, 7(2), 147–156. https://doi.org/10.33592/dk.v7i2.366
Siregar, F. Y., & Sinar, T. S. (2018). Tradisi Cio Tou pada masyarakat Peranakan Tionghoa di Teluknaga Tangerang: Kajian multimodal. Bahas, 29(1). https://doi.org/10.24114/bhs.v29i1.11564
Soh, E. C. M., & Koh, K. (2024). The Nine Emperor Gods Festival in Southeast Asia: History, networks, and identity. International Institute for Asian Studies. https://www.iias.asia/the-newsletter/article/nine-emperor-gods-festival-southeast-asia-history-networks-and-identity
Waelaruno, et al. (2022). Tradisi Sou Lavite dalam perkawinan adat Negeri Haruru Kabupaten Maluku Tengah. Lani: Jurnal Kajian Ilmu Sejarah dan Budaya, 3(2), 163–176. https://doi.org/10.30598/lanivol3iss2page163-176
Additional Files
Published
Issue
Section
License
Copyright (c) 2025 Heritage of Nusantara: International Journal of Religious Literature and Heritage

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.